पॉलिसी बझ

कल्याणकारी धोरणात जे घडत आहे त्या प्रत्येक पंधरवड्यात प्रकाशित झालेल्या बातम्यांच्या निवडीसह अद्ययावत रहा.

 

धोरणा संबंधित बातम्या

  • कामगार आणि रोजगार मंत्रालयाने सामाजिक सुरक्षा संहिता, 2020 वरील भागधारकांच्या सूचनांच्या आधारे नियमांचा मसुदा जारी केला आहे. सामाजिक सुरक्षा कोडबद्दल अधिक जाणून घेण्यासाठी, धोरणांशी संबंधित लेख डाउनलोड करा.
  • सरकारने ट्रान्सजेंडर व्यक्तींसाठी एक राष्ट्रीय पोर्टल सुरू केले आहे ज्याद्वारे लिंग-ओळख प्रमाणपत्रांसाठी ट्रान्सजेंडर व्यक्ती ऑनलाइन अर्ज करू शकतात.
  • ‘सफाई मित्र सुरक्षा आव्हान’ यांत्रिकीकृत साफसफाईला चालना देण्यासाठी आणि पूर्णपणे अपरिहार्य असल्याशिवाय कोणालाही गटार किंवा सेप्टिक टाकीमध्ये प्रवेश करण्याची गरज नाही हे सुनिश्चित करण्यासाठी सुरू करण्यात आले आहे.
  • कृषी मंत्रालयाने सूक्ष्म सिंचन प्रकल्पांच्या अंमलबजावणीसाठी 3,971.31 कोटी रुपयांच्या अनुदान कर्जांना मंजुरी दिली.
  • उत्तर प्रदेशातील सोनभद्र आणि मिर्जापूरसाठी सरकारने ‘हर घर नल योजना’ सुरू केली आहे. दोन जिल्ह्यातील 41 लाखांहून अधिक ग्रामस्थांना पाणीपुरवठा करण्याचे या योजनेचे उद्दीष्ट आहे.

इतर

  • सरकारने ‘इंडिया क्लायमेट चेंज नॉलेज पोर्टल’ सुरू केले, जे विविध मंत्रालयांद्वारे घेतल्या जाणार्‍या क्षेत्रनिहाय परिस्थितीशी जुळवून घेणारे आणि शमन क्रिया कॅप्चर करण्यासंदर्भात सर्वसमावेशक पोर्टल आहे.

 

हा लेख पॉलिसी बझच्या इंग्रजी आवृत्तीवर आधारित आहे जो 29 नवंबर 2020 रोजी प्रकाशित झाला.

How Does One Control Hate Speech and Fake News, without Curbing the Freedom of Expression?

The question of controlling fake news and hate speech without disrupting freedom of expression bears repetition, but that does not get us any closer to the answers.

Before we come to finding ways of controlling these, the place to start for a policymaker is to define what constitutes hate speech and fake news.

With respect to ‘Hate Speech,’ the UN prepared a strategy and action plan on it in May 2019. It is significant that the UN website (on which this document is put out in the public domain) is on genocide prevention. Clearly, the linkage between hate speech, incitement and eventually, violence has been recognised emphatically. In this document, ‘Hate Speech’ is defined as:

 “…any kind of communication in speech, writing or behaviour, that attacks or uses pejorative or discriminatory language with reference to a person or a group on the basis of who they are, in other words, based on their religion, ethnicity, nationality, race, colour, descent, gender or other identity factor.”

Fake news is defined rather loosely by Wikipedia, as good a source to check as any other, when the dimensions and implications of such news is rapidly changing. It defines fake news crisply, as ‘false or misleading information presented as news’. However, the term has been widely used to describe all kinds of information, including information that is true, but is critical of someone. The outgoing US President frequently used the term to describe news that is unkind to him as fake. Journalists are thus moving to dispense with the term altogether, because its real meaning has been diluted due to its rampant misuse. 

One such journalist-researcher – Claire Wardle – attempted to deconstruct the concept of fake news and has identified seven categories: 

  • Satire or parody (“no intention to cause harm but has the potential to fool”);
  • False connection (“when headlines, visuals or captions don’t support the content”);
  • Misleading content (“misleading use of information to frame an issue or an individual”);
  • False context (“when genuine content is shared with false contextual information”);
  • Impostor content (“when genuine sources are impersonated” with false, made-up sources”);
  • Manipulated content (“when genuine information or imagery is manipulated to deceive”, as with a “doctored” photo);
  • Fabricated content (“new content is 100% false, designed to deceive and do harm”).

Following the indiscriminate use of the term, Claire rejected the phrase as being “woefully inadequate” to describe issues. Instead, she said, there were three problems that needed to be tackled. These were: 

  • Mis-information, which is false information disseminated without harmful intent.
  • Disinformation, which is created and shared by people with harmful intent, and;
  • Mal-information, which is the sharing of “genuine” information with the intent to cause harm.

Clearly, what constitutes hate news and fake news is itself evolving. Yet, enough thought seems to have gone into this subject to provide policymakers with a core idea of what these concepts mean. This is a good place to start controlling or curbing their spread.

That brings us to the next question: how exactly does one contain the spread of both hate and fake news? If one were in a totalitarian state, the answer would be an easy one – come down on it hard, and ban, remove and criminalise related actions. However, in totalitarian states, the task of identifying what constitutes such communication or content is determined by bodies that consider themselves to be above criticism. It is a no brainer then that such governments would immediately use the handle of controlling hate speech and fake news to crush genuine political dissent and criticism of its own performance. That has happened in China, which has consistently used the phenomenon of fake and hate news as a justification for greater control over the internet.

Are we looking towards a time when control over the internet is the only sole effective remedy? 

Ethical codes of conduct have had value in some countries, where self-imposed regulations by media watchdogs and media associations, have resulted in a modicum of self-regulation. However, such approaches are not foolproof; they in any case would not apply to privateers, such as social media users, from posting hate and disseminating fake news.

Where ethical conduct of the media industry is especially weak, such codes of conduct do not work at all. In India, the Press Council of India set up a Committee in 2011 to investigate the phenomenon of ‘paid news’. The report was damning, it listed out several mainstream newspaper and magazine companies as encouraging the publishing of fake news. Even though the report named and shamed several publications, the Press Council was unable to impose its will on these media channels and houses. 

In the absence of public criticism, the perpetrators of fake news continued their despicable acts rather merrily. Another sting operation conducted on media channels a few years later revealed that the problem had only increased. Media channels, including some named and shamed in the 2011 report, were seen to be willing to accept money to push a particular point of view, shame certain political leaders, extoll a particular religion to the detriment of another, and write reports with a bias towards a particular political party.

So, if self-regulation is not the answer, particularly in India where self-regulatory institutions are weak, what could be the solution? Could it be legal intervention? If so, will that diminish the problem, or only introduce another vacillating player into the arena – the judiciary – which again will need to apply the yardstick of what constitutes hate or fake news to each and every case, on a case by case basis? 

That brings me to the same question as I asked last time around. What happens if the act of dissemination is done by an algorithm, which has a bias towards amplification of hate and fake news, rather than the other way around?

Are we looking towards a time when control over the internet is the only sole effective remedy? And if we adopt such harsh measures, do we not forsake the freedom of speech itself?

T.R. Raghunandan is an Advisor at the Accountability Initiative.

पॉलिसी बज़्ज़

विभिन्न कल्याणकारी योजनाओं में क्या घटित हो रहा है, इसको लेकर आपको हर 15 दिन के अंदर यह पॉलिसी बज़्ज़ अपडेट करता है |

 

नीतियों से सबंधित खबरें

  • श्रम और रोजगार मंत्रालय ने सामाजिक सुरक्षा कोड, 2020 पर हितधारकों के सुझावों के लिए ड्राफ्ट नियमों को जारी किया है | सामाजिक सुरक्षा कोड के बारे में अधिक जानने के लिए, यह लेख डाउनलोड करें |
  • सरकार ने ट्रांसजेंडर व्यक्तियों के लिए राष्ट्रीय पोर्टल लॉन्च किया है, जिसके माध्यम से ट्रांसजेंडर व्यक्ति लिंग पहचान प्रमाण पत्र के लिए ऑनलाइन आवेदन कर सकते हैं |
  • ‘सफाईमित्र सुरक्षा चैलेंज’ यंत्रीकृत सफाई को बढ़ावा देने और यह सुनिश्चित करने के लिए शुरू किया गया है कि किसी भी व्यक्ति को सीवर या सेप्टिक टैंक में प्रवेश करने की आवश्यकता न हो, जब तक की बिल्कुल अपरिहार्य न हो |
  • कृषि मंत्रालय ने सूक्ष्म सिंचाई परियोजनाओं के कार्यान्वयन के लिए 3,971.31 करोड़ रुपये के अनुदानित ऋण को मंजूरी दी है |
  • सरकार ने उत्तर प्रदेश – सोनभद्र और मिर्जापुर – में ‘हर घर नल योजना’ की शुरुआत की है | इस योजना का उद्देश्य दोनों जिलों के 41 लाख से अधिक ग्रामीणों को पानी उपलब्ध कराना है |

अन्य

  • सरकार ने ‘भारत जलवायु परिवर्तन ज्ञान पोर्टल’ शुरू किया है, जो एक व्यापक पोर्टल है और विभिन्न मंत्रालयों द्वारा की जा रही क्षेत्रवार अनुकूलन और शमन क्रियाओं को दर्ज करेगा |

 

यह लेख पॉलिसी बज़्ज़ के अंग्रेजी संस्करण पर आधारित है जो 29 नवंबर 2020 को प्रकाशित हुआ था |

The Freedom of Expression Conundrum

As we go to press, the Kerala Governor, on the advice of the state government has signed an ordinance withdrawing the controversial amendment of the Kerala Police Act by the introduction of a new section, (118-A) which prescribed punishment of five years for online hate speech. The Opposition had raised an outcry that the amendment would put excessive authority in the hands of the police, and that it could potentially curtail the freedom of speech and the media.

This is one amongst many events across the country that indicate that we are now in uncharted policy territory, as far as protecting, curtailing, or regulating the freedom of expression is concerned.

This concerns the Accountability Initiative a great deal because there cannot be any form of accountability if there is no freedom of expression. An entire range of social accountability weapons, ranging from public hearings to social audit, would collapse if freedom of expression was not protected.

Yet, even as one watches the happenings in Kerala and contrasts them with the lack of debate on the same issue over many other states, one wonders whether there is not more than a grain of justification in the government’s original intention of curbing hate speech. Surely, it is justified to bring about curbs and deterrents to prevent people from cyberbullying others on social media? Where can the line be drawn? How dark and broad should that line be?

Before one launches into any policy reforms, it is important to scour the landscape to understand what the current restrictions are on the freedom of expression that are prevalent over the world. Let us take out of the equation totalitarian, non-democratic countries. Let us only include democracies, however strong or weak they may be in the popular impression, into our consideration.

What we see are laws of various intensities, containing a range of restrictions that apply on the freedom of expression and punishments of various intensities prescribed for their transgression. Such laws apply to the following matters that readily come to my mind:

  • Defamation,
  • Sedition,
  • Political criticism,
  • Contempt of court,
  • Pornography, nudity, dressing considered inappropriate, public expressions of affection,
  • Blasphemy, hurting of religious sentiments
  • Extolling or denying shameful historical events,
  • Derision or questioning the legitimacy of ruling classes including royalty, state symbols, and so on,
  • Perjury.

This is not a complete list by a long shot. Yet, a comparison of how countries deal with these matters reveals emphatically that there is no single yardstick of what constitutes an acceptable level of freedom of expression.

Furthermore, while one country might have decriminalised many of these, others may consider them to be cardinal sins, inviting severe punishment. To my mind, there will be no consensus on this matter, even though the debate will continue without end.

 

Where can the line be drawn? How dark and broad should that line be?

 

The added dimension to this issue comes from the explosion of social media in the last decade. The range of options of expression and the accessibility of social media to billions of people through cheap internet has led to the hitherto unheard of phenomena affecting the act of expression; an evolution that is too fast with which policy development can keep pace.

Of particular importance is the role and responsibility of platform providers- to what extent are they responsible for reprehensible, even criminal expressions on their platforms?

In India, the settled law so far has been that platform providers are not substantially responsible for the expressions of those who use them and put out content. Section 66 of the IT Act, which made them so, was struck down by the Supreme Court. Yet, legislative committees have recently summoned platform providers such as Facebook and Twitter, to explain how they could allow certain content to be displayed in spite of the obvious hate that they spread.

In the US too, in a contentious and ill-tempered public hearing before legislators, the top honchos of platforms such as Facebook, Google, and Microsoft were hard put to explain and defend their positions. On the side of the legislators too, there were more allegations of favouritism for the other, than any cogent discussion on how to deal with the issue.

There is great urgency in dealing with the issue of where the boundaries of the freedom of expression lies, particularly when it comes to social media, for two reasons.

First, in several research studies and investigative reports, there seems to be ample evidence that social media is making zombies of users with algorithms that tend to drive people more in the direction of their accepted beliefs rather than being exposed to counter beliefs. The volume of fake news, conspiracy theories, pseudoscience, and scaremongering is significantly replacing real, balanced information.

People who get snared in this web of deceit often cannot escape. They believe that what they see is information curated for them by intelligent, objective, real people, whereas, what comes up on their news feed is almost invariably thrown up by bots. These bots feed upon their preferences and history of viewing.

Second, much of this misinformation and hate is not being driven by real people; it is done by bots and other types of artificial intelligence (AI). These learn peoples’ surfing preferences, latch onto them to give each user a view of the world filtered through their software applications.

In an upcoming blog, I will explore certain conceptual nuances. How can one punish AI or big tech putting these out, without punishing those who wrote them up in the first place? And if one were to punish, can they be held culpable of the actions of their creations; did they anticipate what their algorithms would do?

The answers are not easy to find. But we must find them. And still, retain a faith in the freedom of expression.

Social Protection for Informal Workers

While the pandemic has thrown up some unprecedented policy challenges, it has also exposed the gaps in India’s social security policies, especially towards the informal workers. Immediately after the announcement of the lockdown in India in March, more than one crore migrant workers returned to their native states.

A survey conducted by Azim Premji University during the first three months of the pandemic found that 66 per cent workers had lost their jobs. By the end of May 2020, around 77 per cent of households reported a reduction in their food consumption, and 47 per cent did not have the means to buy essentials even for a week. Majority of the people who had lost work were casual and non-agricultural, self-employed workers.

The Indian labour market is predominantly informal. The workers employed in the informal sector are either inadequately covered or not at all covered under the existing labour legislations, social protection schemes, and other employment benefits. They, often, work in extremely exploitative and precarious conditions. Which begs the question- why?

 

According to the International Trade Union Confederation, India is amongst the 10 worst countries in the world in terms of worker rights in 2020.

 

A newly released research brief by us (download ‘Social Security for Informal Workers in India’) focusses on the Indian government’s policy initiatives to extend social security benefits to informal workers in the country. 

Between 2011-12 and 2018-19, there has been only a slight improvement in the access of social security benefits by informal workers- from 23 per cent to 26 per cent. Similarly, there has been negligible change in the share of workers eligible for paid leave or having a written job contract. Currently, there is no minimum social security benefit that a citizen is guaranteed. A unified database of unorganised workers also does not exist. There are various other such challenges.

 

For migrant labourers, it is unclear which state will be required to pay for social security benefits- the ‘source’ state or the ‘destination’ state.

 

The humanitarian case for a robust social security system for informal workers has never been clearer. In a world of unrelenting wealth inequality and widespread chronic poverty, social security offers resilience against socio-economic shocks, such as the one we are facing today because of the pandemic. 

The newly released research brief analyses the social security provisions that are available to informal workers at present, specifically in the unorganised sector, and identifies gaps and challenges in extending comprehensive social protection to these workers. Among its salient points are: 

  • It presents an overview of two crucial concepts: social security (or social protection), and informality. 
  • It analyses the Code of Social Security 2020 and its implications for unorganised workers, especially in comparison to the erstwhile Unorganised Workers Social Security Act, 2008.  
  • It identifies ways in which the social security administrative infrastructure is fragmented leading to inefficiencies and hindrance to access for unorganised workers. 
  • It also explores certain areas of intervention that can streamline our current social security architecture to improve coverage of informal workers. 

To learn more about social security for informal workers, read the research brief available here.

सावधानी के साथ की लोगों की मदद

कोरोना के इस मुश्किल समय में पंचायत की जिम्मेदारियाँ काफी बढ़ गई हैं | बहुत से विभागों और लोगों ने चुनौतियों को अवसर में बदला है और आम जनता तक राहत पहुंचाने के लिए अपनी जिम्मदारियों से कहीं बढ़कर काम किया है | ‘बढ़ते कदम’ सीरीज के तहत हम कुछ ऐसी ही कहानियां आपके समक्ष प्रस्तुत कर रहे हैं | यह कहानी है ग्राम पंचायत – आगर, जिला बारां, राजस्थान के पंचायत सहायक, नरोतम भार्गव, जी की |

इनका कहना है कि हम जितना लोगों के सीधे संपर्क में हों हमारी जिम्मेदारी भी इस महामारी के समय उतनी ही अधिक बढ़ जाती है |

भार्गव जी की ड्यूटी शुरुआत में ग्राम पंचायत के कंट्रोलरूम में थी जहाँ उनके पास हर रोज़ दस से बीस कॉल आते और लोग बोलते कि उनके पास खाना नहीं है, उनके बच्चे भूखे हैं | आदिवासी इलाका होने के कारण इस पंचायत में आय के स्त्रोत भी ना के बराबर हैं |

गरीब और असहाय लोगों की मदद करने हेतु भार्गव जी अपनी टीम के साथ खाद्य् सामग्री वितरण करने के लिए निकल तो पड़े, पर हर रोज़ उन्हें बस यही डर रहता की यदि उनमे से कोई एक भी संक्रमित व्यक्ति के संपर्क में आया तो पूरी ग्राम पंचायत खतरे में पड़ जायेगी |

अपनी टीम के साथ उन्होंने इस परीक्षा की घड़ी में भी सभी सावधानियां बरतते हुए घर-घर राशन पहुंचाया, लोगों का उचित मार्गदर्शन किया और सभी को बचाव की जानकारी भी दी | भार्गव जी ने होम आईसोलेट हुए लोगों के घर जाकर यह सुनिश्चित किया कि वे सभी नियमों का पालन करें और अपने परिवार सहित अन्य लोगों से भी दूरी बनाकर रखें |

अनलॉक के बाद सबसे बड़ी समस्या रोज़गार की आयी तो भार्गव जी ने अपनी टीम के साथ मिलकर लोगों को मनरेगा के अंतर्गत प्रपत्र भरकर काम की मांग करने के लिए जागरूक किया एवं कई ग्रामवासियों को तो प्रपत्र भरकर भी दिया |

काफी लोगों को अब काम मिल गया है | इन सभी कार्यो के लिए भार्गव जी को ब्लॉक स्तर पर प्रमाणपत्र देकर सम्मानित भी किया गया |

और पढ़ें: हमारी Inside Districts श्रृंखला में आप ज़मीनी स्तर पर काम कर रहे लोगों की कहानियाँ पढ़ सकते हैं |

Policy Buzz

Keep up-to-date with all that is happening in welfare policy with this curated selection of news, published every fortnight.

 

Policy News

  • The Ministry of Labour and Employment has released draft rules for the Code on Social Security, 2020 for comments from stakeholders. To learn more about the Code on Social Security, download the Policy Brief.
  • The government has launched the National Portal for Transgender Persons through which transgender persons can apply for gender identity certificates online.
  • ‘Safaimitra Suraksha Challenge’ has been launched to promote mechanised cleaning and to ensure that no person needs to enter a sewer or septic tank, unless absolutely unavoidable.
  • The Agriculture Ministry approved subsidised loans worth Rs 3,971.31 crore for the implementation of micro-irrigation projects.
  • The government has launched ‘Har Ghar Nal Yojna’ for Sonbhadra and Mirzapur in Uttar Pradesh. The scheme aims at providing water to over 41 lakh villagers in the two districts.

Others

  • A Sustainable Development Goals (SDG) Investor Map for India has been launched by the United Nations Development Program (UNDP) and Invest India, laying out 18 Investment Opportunity Areas in six SDG enabling sectors.
  • The government has launched ‘India Climate Change Knowledge Portal’, a comprehensive portal that captures sector-wise adaptation and mitigation actions being taken by the various ministries.

How States Drag their Feet on Citizens’ Participation in Urban Governance: A Case Study

In my last blog, I had observed that while the structures for participation in public governance in rural areas have progressed across the country, there has not been similar action with respect to promoting citizens’ participation in urban governance. I had given the details of how Karnataka, generally considered to be one of the champions of democratic decentralisation in India, had progressively introduced legislative and process changes to strengthen the structures for rural participation.

Such changes have focussed around defining the manner in which Gram Sabhas, and below them, Ward Sabhas should meet, as also the functional mandates that have been given to them. I detailed how in the legal structure now, Gram Sabhas have strong powers of planning, selection of beneficiaries and monitoring the implementation of their plans.

It is arguable whether these strong legal structures have improved governance in rural areas, but there is no doubt that they exist and they strengthen the hands of any public spirited citizen who is willing to use the laws that are beneficial to her, to keep a close watch on her public representatives.

Does the same pro-people ethos inform the letter and spirit of laws relating to urban governance? Sadly, no. The case study of Karnataka will highlight this paradox effectively.

Under the Constitution, in urban areas, there shall be Wards Committees, consisting of one or more wards, within municipalities with more than three lakh population. The state legislature is empowered to pass laws for the composition and the territorial area of a Wards Committee, and the manner in which the seats in a Wards Committee shall be filled.

The Constitution mandates that the Councillor from a ward shall be a member of the Wards Committee of that ward and shall be chairperson. States can also form other committees apart from the Wards Committees.

In 1994, the Karnataka Municipal Corporations Act, 1976 was amended to comply with the above Constitutional mandate. Wards Committees were made mandatory for cities with a population of three lakhs or more. Ward Committees could be established for more than one ward, and they comprised Territorial councillors, up to five persons nominated by the government qualified for being elected as a councillor. These councillors should have knowledge and experience in municipal administration.

Two members from NGOs or CBOs working within the Wards Committee Area, are also nominated by the government. The terms of office of these members were made co-extensive with the councillor’s terms. The functions, duties and procedures to be adopted by the Wards Committee were not prescribed in the law but were left for the government to notify separately.

 

Nearly 30 years after the enactment of the 74th amendment, it seems that we are back to square one, as far as peoples’ participation in urban governance is concerned in Karnataka.

 

This law was a non-starter. The government clearly intended it to be a formality, undertaken only to fulfill the constitutional mandate. It took three more years for the rules to be promulgated under the law- that is in 1997. Two more years after the issuance of the rules, one Wards Committee was constituted for every three wards in Bengaluru city.  No committees were constituted in any other city in Karnataka. A study in 2001 by a city-based NGO, Civic, showed that these committees went defunct.

Fresh moves to constitute committees began again in 2001 after a newly elected body assumed office. However, it took two more years for them to be constituted; Wards Committees existed from 2003 to 2006.

In 2006, the elected body was superseded and an official administrator appointed. Naturally, since councillors did not exist, no Wards Committees were constituted. The Administrator continues for four years, totally unconstitutionally, but the excuse given by the government was that they were enlarging the boundaries of the city limits.

In 2010, elections were held to the newly constituted Brihat Bangalore Mahanagar Palika, but Ward Committees were not constituted. The Government of India had by then rolled out the Jawaharlal Nehru Urban Renewal Mission (JNNURM), under which funds for urban infrastructure and services were to be released only on the fulfillment of several conditions by state governments. This included the enactment of a citizens participation law. The Government of India, in order to guide the states, also released a model legislation, popularly known as the Nagararaj bill.

Finally, relenting under pressure from the Union government, which threatened to block the release of funds under the JNNURM to the state until the law for citizens participation was passed, the Karnataka government amended the provisions of the Karnataka Municipal Corporations Act in 2011. The new provisions constituted one Wards Committee for every ward, and also created the Area Sabhas at the level of one or more polling stations below the committees.

The state made no secret of its reluctance to amend the law to provide for stronger structures for peoples participation in urban governance, ‘The Statement of Objects and Reasons’ made it amply clear that the amendment was being made at the behest of the Union government. It states as follows:

“One of the mandatory reforms to be undertaken by the State Government under the Jawaharlal Nehru National Urban Renewal Mission is to enact a law providing for community participation in the Municipal Corporations having a population exceeding three lakhs. It requires the establishment of a three tier structure of governance at the level of municipal council, ward Committee and area sabha. The State Government, in the Memorandum of Agreement (MOA) entered into with Government of India has already committed to fulfil this reform, and passed orders dated: 05-10-2007 affirming the same.

Therefore, it is considered necessary to amend the Karnataka Municipal Corporations Act, 1976 (Karnataka Act 14 of 1977) to provide for the following:- Constitution of Area Sabhas and Ward Committees, Entrusting functions and duties to the Area Sabha and Ward Committees and Institutionalizing citizen participation. Hence the Bill.”

However, there are glaring differences between GOI’s model Nagararaj Bill and actual Area Sabha and Ward Sabha provisions introduced into the KMC Act in 2011. While the Nagararaj Bill suggested that Area Sabha representatives were to be elected, the KMC Act provided for their nomination by Councillors. The Nagararaj bill provided much more executive powers for Area Sabha and Ward Committees than what the KMC Act gave. The worst provision in the KMC Act was that Councillors were given a veto power over decisions of the Wards Committees. There was no such provision in the Nagararaj bill.

Notwithstanding the weak provisions in the law, it would still have been a step forward if the Ward Committees, however flawed were constituted and allowed to function. However, the government was in no hurry to operationalise these provisions, and it took more pressure and court action to constitute them and get them off the ground.

In 2012, a Public Interest Litigation in the Karnataka High Court on Solid Waste Management (SWM) is of note. NGOs who got themselves impleaded into the petition strongly contended that, only if Ward Committees are set up and given powers, can the garbage problem be solved. This put pressure on the state government to take action, particularly when in 2013, the High Court directed it to constitute Ward Committees, and gave it a month’s time to frame rules.

It took three more years for the rules to be issued. Ward Committees were finally constituted in 2017. More directions were issued by the High Court, in the Solid Waste Management PIL to give the committees powers to manage SWM, and prepare action plans for garbage management.

When, finally, only 25% of Ward Committees met, and very few made the action plan, the Court went to the extent of fining the BBMP commissioner Rs. 50,000 for not conducting Ward Committees. He, without turning a hair, collected the fine from all errant councilors and officials responsible!

As we go to press now, just as momentum had gathered on the conduct of Wards Committee meetings, the pandemic struck and all of them ceased functioning. They have been disbanded now because elections to the BBMP have been postponed due to the pandemic.

Thus, nearly 30 years after the enactment of the 74th amendment, it seems that we are back to square one, as far as peoples’ participation in urban governance is concerned in Karnataka.

T.R. Raghunandan is an Advisor at the Accountability Initiative.

महामारी काल में भारत के नौकरशाही की चुनौतियाँ

संकट की घड़ी में नौकरशाही क्या हासिल कर सकती है, और नौकरशाही के काम ना करने पर एक देश के लिए कितना कुछ दांव पर होता है, भारत इसका उदहारण है |

अगस्त में कोविड-19 महामारी के बीच खबर आयी कि 600 हजार से अधिक स्वास्थ्य और पोषण से जुड़े कार्यकर्ता हड़ताल पर जा रहे थे | ये वे लोग थे जो इस महामारी का सामना कर रहे थे | आशा और आंगनवाड़ी कार्यकर्ता के नाम से लोग इन्हे जानते हैं | इनकी मांगों में बेहतर काम करने की स्थिति और न्यूनतम मजदूरी थी | ऐसी सार्वजनिक प्रशासन की जटिलताएँ, जो हड़ताल का कारण बनीं, उनमे आसानी से सुधार लाना मुमकिन नहीं है और यह अन्य विकासशील देशों के लिए सबक हो सकता है |

आशा कार्यकर्ता भारत सरकार के राष्ट्रीय स्वास्थ्य मिशन के लिए महत्वपूर्ण हैं | दूसरी ओर, आंगनवाड़ी कार्यकर्ता एकीकृत बाल विकास सेवा योजना (ICDS) का एक अभिन्न अंग हैं | अभी 2019 तक 2.2 मिलियन से अधिक आशा और आँगनवाड़ी कार्यकर्ता हैं, और यह सभी महिलाएं हैं, जैसा कि सरकारी दिशानिर्देशों के अनुसार अनिवार्य है |

महामारी से पूर्व, आशा कार्यकर्ताओं को केवल सरकार द्वारा निर्धारित बुनियादी स्वास्थ्य गतिविधियों के लिए मुआवज़ा मिलता था | और आंगनवाड़ी कार्यकर्ताओं को प्रारम्भिक बाल्यकाल और मातृ पोषण से जुड़े कार्यों के लिए लगभग 4,000 रूपए प्रति माह का मानदेय दिया जाता था | उन्हें निश्चित मजदूरी नहीं मिलती थी, क्योंकि दोनों को स्वैच्छिक कार्यकर्ता माना जाता है, सरकारी कर्मचारी नहीं |

फिर भी, महामारी की चपेट में आने पर, आशा और आंगनवाड़ी कार्यकर्ताओं ने: संपर्क अनुरेखण (contact tracing), निगरानी, लोगों को सामाजिक दूरी के मानदंडों का पालन करवाने व जागरूकता बढ़ाने जैसे कठिन कार्यों को करने में निर्णायक भूमिका निभायी है | भारत सरकार ने डॉक्टरों, निचले स्तर के अधिकारियों, आशा और आंगनवाड़ी कार्यकर्ताओं के लिए अतिरिक्त मौद्रिक प्रोत्साहन और बीमा कवर की घोषणा की, और ‘कोरोना वारियर्स’ कह कर इनकी प्रशंसा की | लेकिन क्या इतना काफी है ?

महामारी पर धीमी प्रतिक्रिया

सरकार की रणनीति में व्यापक रूप से समुदायों में वायरस के फैलने की रोकथाम, निचले कार्यकर्ताओं द्वारा ही मॉनिटर किया जाता है | यह निर्णय दो व्यावहारिक कारणों से महत्वपूर्ण है:

  • देश की आबादी का एक बड़ा हिस्सा अभी भी ग्रामीण क्षेत्रों में रहता है |
  • अगर वायरस को फैलने दिया गया, तो ग्रामीण सार्वजनिक स्वास्थ्य बुनियादी ढांचा, संक्रमण में लगातार वृद्धि का सामना नहीं कर पायेगा |

5 मिलियन से अधिक ज़मीनी कार्यकर्ता और स्थानीय सरकारी कर्मचारी तैनात किए गए | भारत ने मार्च में एक सख्त लॉकडाउन किया | देश ने अपनी सीमाओं को सील कर दिया | दुनिया की चौथी सबसे बड़ी रेलवे प्रणाली और राज्यों के भीतर की गतिशीलता को समाप्त कर दिया गया | शुरुआती महीनों में मास्क, सैनिटाइज़र और अन्य व्यक्तिगत सुरक्षा उपकरणों की आपूर्ति स्थिर नहीं थी | एक विश्वसनीय समाचार रिपोर्ट के अनुसार, जुलाई के मध्य तक 15,000 फ्रंटलाइन कार्यकर्ताओं कोरोना पॉजिटिव पाए गए |

लचर व्यवस्था

देश में धीरे-धीरे अब लॉकडाउन ख़त्म हो रहा है, तो पहले से ही अत्याधिक काम सँभालने वाले फ्रंटलाइन कार्यकर्ताओं को अब दोनों – पूर्व  और कोविड-19 महामारी कार्यों को साथ में करना पड़ा |महामारी ने नौकरशाही के जुटाव का पैमाना बदल दिया | इसने नौकरशाही व्यवस्था की चुनौतियों और कमियों को सामने रख दिया |

कई चुनौतियाँ एकाउंटेबिलिटी इनिशिएटिव द्वारा ‘Inside Districts‘ श्रृंखला में सामने आईं | जैसे की एक आंगनवाड़ी कार्यकर्ता ने ग्राम स्तर के स्वास्थ्य और पोषण केंद्र को पटरी पर लाने की बात की, तो आशा कार्यकर्ता ने कई प्राथमिकताओं को साथ में प्रबंधित करने की चुनौती का ज़िक्र किया |

ये सभी अनुभव एक बड़ी समस्या की तरफ इशारा करते हैं | खंड विकास अधिकारियों, जो प्रशासनिक स्तर में विकास योजनाओं के लिए जिम्मेदार हैं, के साथ एक सर्वेक्षण किया गया और पाया कि ब्लॉक में ‘नौकरशाही अधिभार‘  व्यापक है | एक अन्य विश्लेषण में शोधकर्ताओं ने शिक्षा प्रशासकों का साक्षात्कार लिया | शिक्षा प्रशासकों ने बताया कि इस पदानुक्रमित श्रृंखला में वे बस एक ‘दूत’ की तरह महसूस करते हैं |

इन व्यक्तियों को लगता है कि ये जिस प्रणाली का हिस्सा हैं, उसमें इनका मत या भूमिका बहुत महत्वहीन है | महामारी के लिए व्यवस्था भी पूरी तरह से तैयार नही थी |

पुन: बेहतर निर्माण

दुनिया भर में हम टूटी हुई स्वास्थ्य प्रणालियों, बड़े पैमाने पर प्रशासनिक कार्यान्वयन और अभिभूत सार्वजनिक श्रमिकों के बारे में सुनते हैं, जिन्होंने अपनी जान जोखिम में डालकर अनगिनत लोगों की जान बचायी | उन्हें अक्सर नायक के रूप में देखा जाता है, लेकिन फिर भी उनकी समस्याओं पर ध्यान नहीं दिया जा रहा है, समाधान करना तो दूर कि बात है |

अधिकांश विकासशील देशों में, सरकार की योजनाएं दीर्घकालिक समय में प्रभाव डालने के लिए सक्षम होती है | समुदाय की सेवा करने की एक व्यक्ति की प्रेरणा और इच्छा महामारी के समय में पर्याप्त नहीं है | उन्हें एक ऐसी प्रणाली की आवश्यकता है जो सभी स्तरों पर उनका समर्थन करे |

कई देशों में ‘पुन: बेहतर निर्माण‘ की बात पहले से ही चल रही है | इसका एक तरीका यह है कि इस प्रयास के केंद्र में निचली नौकरशाही को रखा जाए |

 

यह लेख सर्वप्रथम Southern Voice में अंग्रेजी में प्रकाशित हुआ था |

विनोद वर्मा ने इसका अनुवाद किया है |

Securing Livelihoods for Migrant Labour and Rural Poor

While economic activities remain muted in the country as a result of the pandemic, livelihood generation and unemployment have become major issues of concern. This is particularly true for migrant workers who had to leave work in the cities after the lockdown, and travel back to their native states.   

The country-wide unemployment rate shot up to 23% in rural areas in April 2020 from over 7% in February. Since then it has gradually come down to 7% again in October (see here), but the larger question of how vulnerable the poor really are remains as workers slowly return to the cities.  

Watch: Expert Speak on the Economy

The government has announced several measures to financially secure the rural poor, and put food on the plate of the most poor. Ration is to be distributed through the Public Distribution System (PDS). Financial assistance has to be given to different groups of people through Direct Bank Transfers (DBT) in Jan Dhan Accounts. Free gas cylinders are to be provided under the Ujjwala scheme. 

However, how long can people sustain on these measures if they do not have an assured income of their own? 

As an analysis by us shows, the demand for work under the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGS) – which is bound by law to provide 100 days of livelihood opportunities to rural households who demand work – saw a 74% jump in July 2020 as compared to the same period last year. Various state governments have given permission to restart MGNREGS works. Wages have also been hiked

However, the MGNREGS has seen its own set of challenges, particularly on implementation. Despite an increase in persondays of work, it has not been able to keep up with the increased demand. In Bihar and Uttar Pradesh (UP), a little more than half of the households that demanded work were provided such in July. Even prior to the pandemic, of those who demanded work in 2019, only 77 per cent in Bihar and 81 per cent in UP were provided work. It is also important to acknowledge here that a household can only rely on such work for a limited number of months (i.e. a maximum of 100 days).

The biggest challenge for the states right now is to generate enough work to engage the millions of migrants and rural poor. The enormity of this challenge can be grasped by the fact that 3.5 million new job applications were received under MGNREGS between April 1 and May 20 (i.e. 50 days), when the corresponding figure of application for new jobs was 1.5 million in the entire of 2019-20. The maximum increase in the demand for job cards has been in the states that have received the most number of migrant workers like Bihar, Chhattisgarh, Odisha, Rajasthan, and Uttar Pradesh.

The need of the hour is to create long-term and sustainable employment opportunities for migrant workers while also focussing on their skill development. To know more, read our newly released research brief on the social security of workers.

 

Also read: ‘MGNREGS Pays Little’